Famous youtuber IShowSpeed prays to Allah. This procedure has been practised in a number of countries where the objective of mass production was never harmed or adversely affected. It should be also remembered here that all these conditions are necessary individually and separately. Therefore, choose halal slaughter machine made of material that can be cleaned easily, like stainless steel. This also serves as an answer to those who state that the organization certifying products as Halal is responsible, and thus, any sins for eating the chickens will go to the certifying organization. In conclusion, the majority of the jurists (fuqaha) have stipulated that the pronouncement of Allahs name (tasmiyah) must be on each and every individual animal, and that there should not be a major separation between the Tasmiyah and slaughter. Had it been originally Halal, the Messenger of Allah (Allah bless him & give him peace) would not have ordered Adi (Allah be pleased with him) to abstain from consuming it. We urgently need quality authors please get intouch: Ask any question on halal or haram for an answer. Its ruling can only be derived from the general principles and guidelines set down in the Quran, Sunnah and the classical works of Islamic jurisprudence. Find here Slaughter Machine, Cattle Slaughter Line manufacturers, suppliers & exporters in India. It is rather recent unruly practice to declare others Muslims food as non-Halal or doubtful. Thus, they may be some differences of opinion with regards to this issue and we respect the opinion of other scholars. The second scenario here is that a Muslim stands close to the blade in the appliance and pronounces the name of Allah Most High when the chickens come close to the blade and are slaughtered. The slaughtered animal should be drained of blood as completely as possible, since blood is haram; 6. The whole slaughter line consists of 9 processes: bird reception, head cutting, bleeding, scalding, plucking, cutting head, eviscerating, cutting feet, and pre-chilling. 5507). Religious scholars from different schools of fiqh and Halal industry experts were present at the conference. O people! Indeed, for you he is an open enemy. (Surah al-Baqarah, 168), Sayyiduna Abu Hurayra (Allah be pleased with him) narrates that the Messenger of Allah (Allah bless him & give him peace) said: Allah the Almighty is pure and accepts only that which is pure. The use of machines to slaughter and produce halal duck and other meats is also controversial for some Muslims but has been deemed acceptable by others. [ONLINE] Available at: ht Is stunning of animal or bird allowed in Islam? The only act to be done manually is the act of cutting the throat without slowing down the machine. According to the other schools, Shafi', Maliki, and Hanbali, they interpret the Quranic verse to include all seafood, anything that is found in the sea is halal. This verse quite clearly mentions the necessity of pronouncing the name of Allah Most High without any ambiguity or doubt. There is no haram in lobster, the only haram is to eat it with non-halal meat. If the animal dies after stunning then it is unlawful to eat such animal. And Allah did not just suffice on this command, rather followed it up by saying that would be sinful (fisq) removing any doubt that Tasmiyah may not be necessary. Some people argue that Islamically there is no difference between hand-slaughter and machine slaughter thus, one should not insist on the chickens to be slaughtered manually. Zabiha Halal is federally . However, their claim can not be substantiated with the above narration, for this Hadith is merely implying that if a Muslim was to foreword you some meat, then one should assume that the name of Allah was pronounced thus it is Halal. Lobster is halal Shia. The above Hadith has nothing whatsoever to do with the situation where one is positive that and sure that the name of Allah was not pronounced intentionally. He states: If a Muslim forgets to pronounce the name of Allah Most High, the slaughtered animal is Halal to consume. However, I've been hearing a lot of claims recently on tiktok that their meat is not halal since the method they use to slaughter their meat is machine slaughtering, but they advertise their meat as halal, hence the name "Zabiha Halal". They would still need scholarly analysis. Finally, one must remember that machine-slaughter is a new phenomenon created by the rapid progress in modern technology. The same method can easily be applied at the stage of slaughtering also. 1, p. 339: Majallat Majma al-Fiqh al-Islami, issue no. The Hadith is not referring to the situation where one knows for certain that the name of Allah was not pronounced at the time of slaughter. Jundub ibn Sufyan al-Bajali (Allah be pleased with him) narrates that: Once we offered some animals as sacrifice with the Messenger of Allah (Allah bless him & give him peace). He is merely like an individual who was passing by a slaughterer who was slaughtering his animal. There is no connection whatsoever. : 1999. They ask you what is lawful for them (as food). If you guys have seen a viral video of a theif trying to DJ Khaled and Mike Tyson at Mecca for Umrah recently. It should be noted that while Muslim can observe personal preferences and choices for their own preferred methods of manual or mechanised methods, they cannot enforce their own preference upon other Muslims, nor they can denounce others. The Slaughter of animals by mechanical means, (including sacred blade) is not permissible and considered haram (forbidden) for Muslims. 10, vol. Halal has no p Halal vaccines, medicines and segregation of the infidels - End Gender Apartheid: [] Eat Halal, Malaysia: First Halal Pharmaceut Amanullah Mohammed: Any product to be consumed by human beings can be made from Bibliography Halal Food & Certification: [] Halal. Imam al-Haskafi (Allah have mercy on him) states: The condition (for an animal to be Halal) is that the animal is slaughtered straight after the pronouncement of Allahs name (tasmiyah) before one begins doing something else (tabaddul al-majlis). As it is evident increasing numbers of scholars are coming to term with mechanised slaughter. If the slaughterer pronounces the name of Allah then engages in eating or drinking something, and then slaughters the animal, in such a case, if the period was considerably lengthy, it will be unlawful to consume the meat. Holy Prophet(s) said to a man who was sharpening his knife in the presence of the animal: 'Do you intend inflicting death on the animal twice - once by sharpening the knife within its sight, and once by cutting its throat?' Ibn Qudama, the great Hanbali jurist, states: If a person laid down the sheep in order to slaughter it and pronounced the name of Allah, thereafter put the knife down and picked up another knife or replied to a greeting (salam) or spoke to someone, etc., and then slaughtered the animal, it will be Halal to consume it. The Messenger of Allah (Allah bless him & give him peace) said: Dont eat (from the hunted animal), for you have pronounced the name of Allah on your dog and not on the other. (Sahih al-Bukhari, no 5486). It's still just a tool at the end of the day, but technology progresses. Halal Slaughter The conditions required for Halal slaughter of animals and birds are: The abattoirs or factory must be under the close and constant supervision of a religious organisation, namely ICWA. The same method is suggested for cutting the throat also.(Contemporary Fatawa, p.288-289). Eat of the pure things and do right. If that is the case, then there is nothing wrong (in this case) from a Shariah perspective. It becomes clear from the above that, if the name of Allah (tasmiya) was not pronounced on an animal intentionally and deliberately, then the slaughtered animal will be unlawful (Haram) without doubt according to the Hanafi, Maliki and Hanbali schools of Islamic sacred law. And Allah the Almighty has said: O you who believe! There are many methods of slaughtering chickens mechanically. The slaughtering must be performed by a muslim while reciting the tasmiyyah on each and every animal, which is an important part of the slaughter for halal, as per the guidance for halal as set by the Food standard Agency. a) Most of the four veins (including the Jugular vein, according to some) must be cut with a knife, blade or any tool that is sharp and has a cutting edge; b) The name of Allah must be pronounced at the time of slaughtering, whether actually or effectively (such as when it is forgotten by someone who would normally have said it); c) The slaughterer must be either a Muslim or from the People of the Book (Ahl al-Kitab). That it is essential and cannot be waived under any circumstances, whether it is deliberately omitted or by mistake or out of ignorance. If these conditions were not fulfilled in hand-slaughter, even then the animal will become unlawful. The only exception is the situation when one forgets to pronounce the name of Allah Most High. However, their claim cannot be substantiated with the above narration, for this Hadith is merely implying that if a Muslim was to foreword you some meat, then one should assume that the name of Allah was pronounced thus it is Halal. There are few scenarios: As you may be aware that the machine does not slaughter all the birds at once, rather the birds are slaughtered one after the other. They can slaughter the hanging chicken, alternatively. These texts of Imam Shafii quite clearly illustrate that the Shafii school does not give a general permissibility of consuming from animals on which the name of Allah was not pronounced intentionally, rather, the slaughtered animal will be unlawful (haram) in the Shafii Madhhab also if the name of Allah (tasmiyah) was not pronounced due to being negligent or taking the matter casually and lightly, and that one make this a habit. Thus, it is not necessary for a person who forgets, neither on a person who is dumb and neither on the one who is forced to not pronounce it (mukrah).. It is worth noting that scholars from all schools of thoughts, Far East, South East, Middle East and North Africa and Americas are on board with approving mechanised slaughter of chicken in line with Halal Food Authoritys diversified Board of Scholars. Based on these intense and extensive endeavours, their conclusion suggests that Mechanical Slaughtering is a valid concept of halal slaughtering and permissible if the strict requirements laid down in Halal Standards are met. According to most scholars, octopus is halal. There is only one store here that sells halaal meat, and has pictures and statements proving it is "halaal certified", but all I can find of its products are statements that it is all machine slaughtered. You can see that the separation of liver and some other parts of chicken is still being done manually, while it does not in any way, slow down the process. Say that: generally, the meat of an animal is lawful to eat if it remains alive and slaughtered properly according to Islamic terms and conditions after being immobilised. However, the great contemporary jurist, Shaykh Mufti Taqi Usmani (may Allah preserve him) discusses the viewpoint of Imam Shafii (Allah have mercy on him) in his Arabic treatise Ahkam al-Dhabaih concluding that this is only when it occurs infrequently. So much so that Allah called the non-pronouncement of his name, a fabrication against Him. Soon He will requite them for what they have been fabricating. (Surah al-Anam, 138). In light of the above, it is very difficult to say that birds and chickens that are slaughtered mechanically are lawful (halal), whether one pronounces the name of Allah when switching on the machine or whether there are individuals who pronounce the name of Allah when the chickens come close to the blade in the machine. At times, each line slaughters up to 140 chickens per minute or 8400 chickens per hour. The verse quoted earlier where Allah Most High says: Eat not of (meats/animals) over which Allahs name has not been pronounced. In some major plants, one machine takes care of all the stages of slaughter and production, in that the chickens enter the machine from side alive and exit from the other with all the stages of slaughtering, removing of the feathers, cleaning, cutting into pieces, packaging, etc. The animal has to be alive and healthy, a Muslim has to perform the slaughter in the appropriate. The proof on this is the narration of Adi ibn Hatim (Allah be pleased with him) already quoted where he said to the Messenger of Allah (Allah bless him & give him peace): This Hadith clearly indicates that when there is doubt in the animal being Halal, it will be unlawful to consume it, which signifies that meat is originally unlawful (hurmah) until proven to be Halal. That would be sinful (fisq) indicates that each animal separately must have the name of Allah pronounced over it. Halal Poultry or Chicken Slaughter House Machine and Slaughter Processing Line Equipment (Click Demo Video 4 to Watch) Our abattoir equipment, slaughter and meat processing machine are with superior quality and ensure high reputation among our customers. - Sheikh Assim Al Hakeem - YouTube 0:00 / 8:04 Are Machine Slaughtered Chickens Halal to eat? Condition (b), which is to pronounce the name of Allah, has a great bearing on the issue of machine-slaughter, thus it is imperative that we understand it in great depth and detail. In other places, two Muslims stand at each of the two production lines. In some plants, a Muslim pronounces the name of Allah Most High (tasmiyah) before switching the machine on which caters for the slaughtering of thousands of chickens. I have looked up halaal markets around my area, because apparently mass-produced meat like the kind one would find at most grocery stores is haram, as it was not slaughtered in the Muslim way. in Farm-to-Fork News, Halal Certification, Halal Standards, Meat & Poultry, Shariah Issues Secondly, there are thousands of chickens that are slaughtered in the machine, thus it is impossible that the name of Allah is pronounced on each and every individual bird. It may not be able to comprehend properly why a particular ruling is given, but Allah Most High- the Merciful and All-Knowing- is the . Mechanical Slaughtering of chicken is a blessing from Allah for all the Muslims today. (Narrated by Shaddad bin Aus. Answered by Ustadh Sufyan Qufi Question I have sensitive ear holes (for earrings https://seekersguidance.org/wp-content/uploads/2020/07/meat.jpg, https://seekersguidance.org/svg/Logo/SG-Logo-Main.svg. .) In the name of Allah, the Most Gracious and the Most Merciful. It has always been advisable to recite Bismillah Allahu Akbar at starting the slaughtering line, although Allahs Name is required to be invoked at the time when knife or blade is slaughtering the chicken. To understand the Shariah ruling with regards to machine-slaughter, one must remember that, for an animal to be considered Islamically lawful (Halal), there are basically three conditions. Receive updates on our courses, services, and offerings. This blade is quite sharp and moves very rapidly, and the necks of the chickens and birds (that are hanged upside down) pass on it with the veins being instantly cut. The passage of chickens through electrified water to stun prior to slaughter 2. Developed by Aash, Academic Discussion of Mechanical Slaughter, Please enter a valid email address. However, the above is what I have understood from my teachers, especially Shaykh Mufti Taqi Usmani, upon whose Arabic work (Ahkam al-Zabaih) this article is primarily based. There are many other verses also that clearly and categorically illustrate that pronouncing the name of Allah Almighty at the time of slaughtering an animal is an absolute necessity and a fundamental ingredient to a valid slaughter. If the conditions for a valid slaughter are fulfilled (regardless of whether it is hand-slaughter or machine-slaughter), the animal would be lawful (halal) to consume. I think the only madhhab that has a problem with machine slaughtered meat is the Hanafi madhhab. So much so that if a person laid down two sheeps, one over the other, and slaughtered them simultaneously with pronouncing the name of Allah once, then they will both be Halal, contrary to the situation where one slaughters them one after the other (m, in that only the first will be Halal). Failure to fulfil them will render the animal unlawful. However, the Messenger of Allah (Allah bless him & give him peace) commanded that one should regard a Muslim to have fulfilled the requirements of a valid and lawful slaughter even if he has newly embraced Islam. IMO, I only eat hand-slaughter as this option is available for me in Toronto. From the Hanbali Madhhab, Imam al-Bahuti (Allah have mercy on him) states: If the slaughterer fails to pronounce the name of Allah deliberately (amadan) or ignorantly (jahlan), the animal will not be lawful (halal), due to the statement of Allah Most High: Eat not of (meats) over which Allahs name has not been pronounced. If a Muslim informs you about a particular meat that it was slaughtered in complete accordance with the rules of Shariah, and there is no apparent reason to disbelieve or suspect him, then one should take his word and consider the meat to be Halal. It argues that advances in technology mean methods have to change and though a machine does the killing, the meat is still blessed by a Muslim slaughterman. It becomes clear from the above that, if the name of Allah (tasmiya) was not pronounced on an animal intentionally and deliberately, then the slaughtered animal will be unlawful (haram) without doubt according to the Hanafi, Maliki and Hanbali schools of Islamic sacred law. /3 , Forbidden to you (for food) are: Al-Maytah (the dead animals cattle beast not slaughtered), and that which has been killed by strangling, or by a violent blow [Al-Maaidah: 5:3]. Secondly, there are many narrations of the Messenger of Allah (Allah bless him & give him peace) that also show the importance of pronouncing the name of Allah Most High. The one who is blessing the chicken must not move for even one moment or take his eye of the machine, for if he failed to pronounce the name of Allah on even one chicken, it will become unlawful (haram). That's why living standards for animals are horrible in places with such mass slaughter. It is not permissible to immobilise a bird that is intended for halal slaughter by gassing or by mixture of gases. Since this process is reversible; animals or birds revive as normal within few minutes if they are not slaughtered after the process. This has been the noble and role model practice of early Islamic centuries. Rulings are given in accordance with the Hanafi school of thought Trading in Bitcoins and crypto-currencies Q. Kata cryptocurrency berasal dari dua kata, cryptography yang berarti kode rahasia dan currency yang berarti mata uang.. Berbeda dengan mata uang konvensional yang bersifat terpusat, cryptocurrency Do let us know and we'd be happy to check ourselves and fix if necessary. Ingredients and Additives: Their Origins and Uses, Halal slaughter is the best and humane method. However, if these conditions are not fulfilled, it will render the animal unlawful (haram). In the Maliki Madhab, it is stated in Sharh al-Kabir of al-Darder: Pronouncing the name of Allah (tasmiyah) is necessary at the time of slaughtering the animal or sending for hunting if one remembers and is capable of doing so. Create an account to follow your favorite communities and start taking part in conversations. O Lord! while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, so how can he be answered! (Sahih Muslim). 2, A Handbook of Halal and Haram Products Vol. 8:00 AM- 9:00 AM Chicago. Most of the time, these practices are undertaken in the name of efficiency, which in turn brings costs down. Each one of these three persons will cut the throats of chickens by pronouncing the name of Allah. Rafi ibn Khadij (Allah be pleased with him) narrates that: The Messenger of Allah (Allah bless him & give him peace) said: if the killing tool causes the blood to gush out, and the name of Allah is pronounced, then eat (of the slaughtered animal).(Sahih al-Bukhari, no. Intention: sincerely and ONLY for the sake of Allah and with His Name; 3. (See: Buhuth fi Qadhaya Fiqhiyya Muasara, p. 393-394). Therefore, one needs to be assured whether the veins of all the birds and chickens are slit in a proper manner. Find Buffalo, H&S, International, and Pasen for sale on Machinio. Further along, Imam Shafii (Allah have mercy on him) clearly states that the one who does not pronounce the name of Allah by taking the matter lightly, then the animal slaughtered by him would not be lawful. "1. Say: Lawful unto you are (all) things good and pure and what you have taught your trained hunting animals (to catch) in the manner directed to you by Allah. Internationally renowned scholar, Shaykh justice Mufti Muhammad Taqi Usmani (may Allah preserve him) has mentioned the solution to this problem in his Arabic treatise Ahkam al-Zabaih and in his English book Contemporary Fatawa: He states: The only solution to this problem is that instead of one person, three Muslims be employed to cut the throats of chicken manually. The reason being is that he recited the Tasmiyah for that particular animal without separating the Tasmiyah and slaughter with a considerable time. Some people slaughtered their sacrifices before the Eid prayer. It's not about being against new technology. The Halal Food Authority (HFA) says using machines is OK, as long as the meat is still blessed. a) Most of the four veins (including the Jugular vein, according to some) must be cut with a knife, blade or any tool that is sharp and has a cutting edge; It is one of the most important cattle slaughtering equipment for cattle abattoir/slaughterhouse (click here to learn how to build a cattle slaughter line).It realizes the automatic feeding into the line after mechanical peeling without affecting the automatic operation of the . Nowadays, there are various machines in the industry. Subject: This declaration is prepared to clarify our stance on the issue of mechanical slaughtering of Chicken. This understanding is incorrect due to various reasons: Firstly, the Quran is quite clear with regards to the obligation of pronouncing the name of Allah (tasmiyah). From the Hanbali Madhhab, Imam al-Bahuti (Allah have mercy on him) states: If the slaughterer fails to pronounce the name of Allah deliberately (amadan) or ignorantly (jahlan), the animal will not be lawful (halal), due to the statement of Allah Most High: Eat not of (meats) over which Allahs name has not been pronounced. It is permissible to slaughter using modern machines on condition that (the blades) are sharp and that the oesophagus, windpipe, jugular vein and carotid artery are cut; 5. The Arabic word halal means permissible, and the rules of slaughter are based on Islamic law. There are many methods of slaughtering the chickens mechanically. We should take it on face value, if we are required to respect faithfulness of other fellow Muslims. Adi ibn Hatim (Allah be pleased with him) narrates that he said: O Messenger of Allah! . The verse of the Quran quoted earlier where Allah Most High says: Eat not of (meats/animals) over which Allahs name has not been pronounced. Normally, chickens are transported to the place of slaughter through a conveyer belt on which the chickens are hanged upside down with its legs tied to the hooks on the conveyer. 643; p. 131). We further observed that if any chicken is not properly slaughtered then there are minimum two Muslim slaughtermen standing next to the fixed blade to slaughter the chicken manually. Eat of what is in the earth, Halal and Pure, and do not follow the footsteps of Satan. Narrated Ibn Abbaas (may Allah be pleased with him) that the Prophet (peace and blessings of Allah be upon him) said: Do not take anything in which there is a soul as a target. Collected by Muslim. This declaration is prepared to clarify our stance on the issue of mechanical slaughtering of Chicken. Failure to fulfill them will render the animal unlawful. "Animals slaughtered by a Non-Muslim will not be Halal. Failure to fulfil them will render the animal unlawful. In conclusion, the Hadith is referring to the situation where one has not seen the animal being slaughtered with his naked eye (as is the case with most of us), thus has to rely on the word of the one who is selling him. If that is the case, then the animal would be unlawful. The premises, machinery and equipment must be classed according to Islamic Shariah (law) before any production takes place. Imam al-Haskafi (Allah have mercy on him) from the Hanafi school states: An animal slaughtered (zabiha) by other than someone from the people of the book (ahl al-Kitab), such as a fire-worshipper, idol-worshipper, etc will not be HalalSimilarly, the animal on which the name of Allah was not pronounced intentionally (will be haram)However, if it was left out due to forgetfulness, it would be Halal.. Question: Is it permissible to eat machine slaughtered meat? You might be forgiven for thinking so if you believed the recent viral posting of an Egyptian Shaykh declaring that to be the case, which has now been determined to be fake.Before you rush out to your local convenience store to celebrate, it is better to get the complete picture of the religious ruling, and that is the purpose of . This verse is also quite stern on the necessity of pronouncing the name of Allah Almighty. Moreover, if one did that which was in ones capacity (i.e. Some people argue that Islamically there is no difference between hand-slaughter and machine slaughter thus, one should not insist on the chickens to be slaughtered manually. Let one of you sharpen his blade and spare suffering to the animal he slaughters. Collected by Muslim. Our Opinion on Mechanical Slaughtering of Birds: In our view, static conventional instrument of slaughter has now been transformed into a dynamic mechanical knife that facilitates mass production without compromising halal standards. To understand the Shariah ruling with regards to machine-slaughter, one must remember that, for an animal to be considered Islamically lawful (Zabiahah Halal), there are basically three conditions. As such, pronouncing the name of Allah Most High when switching the machine on will not render all the chickens to be lawful (halal). It is very close to the merits of the hadith mentioned in section A (above) by Shaddaad Ibn Aws. There are many other rigorously authenticated narrations of the Messenger of Allah (Allah bless him & give him peace) that signify the importance and necessity of pronouncing the name of Allah at the time of slaughter. Check out this website. We, the undersigned, have observed at halal approved mechanised poultry slaughterhouses that: According to us this fulfils the requirement, because we have to understand here that the owners and management of slaughterhouses respect Islamic Concept of slaughtering and facilitates its compliance to Islamic Jurisprudence and Halal Standards. However, if these conditions are not fulfilled, it will render the animal unlawful (Haram). It should be also remembered here that all these conditions are necessary individually and separately. It will also be unlawful (haram) to consume it according to the Shafii school if it was not pronounced due to negligence and forming a habit of it. The reason lobsters are very popular in Shia Islam is because of their price and the delicious meat they provide. This will require only two or three more persons to be employed which should never be a problem for such a big firm. Eat of the pure things and do right. The reason being is that he recited the Tasmiyah for that particular animal without separating the Tasmiyah and slaughter with a considerable time. And Allah Ta'ala ( ) knows best. Eat of the pure things We have provided you. Then he (Allah bless him & give him peace) mentioned (the case of) a man who, having journeyed far, is disheveled and dusty and who spreads out his hands to the heavens (saying): O Lord! Be honest about your volume and choose the M However, if Allahs name was not pronounced due to forgetfulness or incapability, then the animal would be lawful (halal). The Sunnah method of slaughter is to drain all of the impure blood from the body of the animal by cutting all of the vessels of the throat including the carotid artery, trachea, oesophagus, and. An individual ignorant of the ruling (jahil) will be treated in the same manner as the one who deliberately and intentionally does not pronounce the name of Allah (amid). (See: Hashiyat al-Dasuqi ala al-Sharh al-Kabir, 2/167-168). Shaykh Taqi Usmani (may Allah preserve him) states: It appears by looking into the book al-Umm of Imam Shafii that he did not explicitly mention the lawfulness of the animal on which the name of Allah is not pronounced, rather he only stated that the animal on which the name of Allah was not pronounced forgetfully would be lawful (halal).. That's what I thought anyway. There are many other verses also that clearly and categorically illustrate that pronouncing the name of Allah Almighty at the time of slaughtering an animal is an absolute necessity and a fundamental ingredient to a valid slaughter. ( ). He is merely like an individual who was passing by a slaughterer who was slaughtering his animal. Main products: Poultry Slaughter Line,Corollary Equipment,Multi function packaging machine, Please contact us. It is stated in the famous Hanafi fiqh work, al-Hidaya: If one reached the spinal marrow (nukha) with the knife or cut off the whole head, the act will be Makruh, although it will be permissible to consume from the animal. (al-Marghinani, al-Hidaya, 2/438). An individual ignorant of the ruling (jahil) will be treated in the same manner as the one who deliberately and intentionally does not pronounce the name of Allah (amid).(See: Hashiyat al-Dasuqi ala al-Sharh al-Kabir, 2/167-168). Thus, if a Muslim was to pronounce the name of Allah and switch on the machine, then the first bird that is slaughtered may be Halal but the rest would remain unlawful, for it is a condition that each animal individually has the name of Allah pronounced over it. O Lord! while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, so how can he be answered! (Sahih Muslim). Is it acceptable for me to eat just from this storee? The one who is blessing the chicken must not move for even one moment or take his eye of the machine, for if he failed to pronounce the name of Allah on even one chicken, it will become unlawful (Haram). This is the reason why Sayyida Aisha (Allah be pleased with her) stated that these people had embraced Islam recently, thus there may be doubt in the meat slaughtered by them. 5498), Adi ibn Hatim (Allah be pleased with him) narrates that he said: O Messenger of Allah! I do not really know much about different schools of thought in Islam and what it means when they differ on rulings. Having understood the importance of pronouncing the name of Allah (tasmiyah) at the time of slaughtering animals, we once again return to our discussion on machine-slaughter. That would be sinful (fisq).(Surah al-Anam, 121). As far as Imam Shafii (Allah have mercy on him) is concerned, it is usually related from him that the animal will be lawful to consume even when one does not pronounce the name of Allah intentionally, and that to pronounce the name of Allah is merely a Sunnah. Are Animals Slaughtered by the People of the Book Lawful? Thirdly, almost all the Islamic jurists (fuqaha) are of the view that pronouncing the name of Allah is a pre-requisite for an animal to be considered Halal. That would be sinful (fisq) indicates that each animal separately must have the name of Allah pronounced over it. it is not a Sunnah of Rasullullah sallallahu alayhi wasallam and his Sahabah radhiyallahu anhum to stun the animal on its head by a stone to make it unconscious before slaughtering. Otherwise technically it's not zabiha. Al-Liqa al-Maftooh, 35/27. 5507). Find Buffalo and Pasen for sale on Machinio. Al-Hamdulillah, almost all of the above mentioned requirements and conditions are met by mechanised poultry slaughtering facilities we have visited jointly as members of the Board of Scholars of Halal Food Authority. Answer: In the name of Allah, Most Compassionate, Most Merciful. Therefore, it is always preferred and advisable to invoke Allahs Name. This effect, as stated previously, will have its toll on ones worship, Dua, and on life in general. That would be sinful (fisq). (Surah al-Anam, 121). O Lord! while his food is unlawful, his drink unlawful, his clothing unlawful, and he is nourished unlawfully, so how can he be answered! (Sahih Muslim). a) Most of the four veins (including the Jugular vein, according to some) must be cut with a knife, blade or any tool that is sharp and has a cutting edge; Imam al-Haskafi (Allah have mercy on him) states: The condition (for an animal to be Halal) is that the animal is slaughtered straight after the pronouncement of Allahs name (tasmiyah) before one begins doing something else (tabaddul al-majlis). 15); p. 872. HFA Board of Scholars have researched on the subject, visited mechanised slaughterhouses and assessed their findings in conjunction with the requirements of Shariah. There is no connection whatsoever. He did not switch the machine on, neither did he turn the blade nor moved the chicken towards the blade. Say: Lawful unto you are (all) things good and pure and what you have taught your trained hunting animals (to catch) in the manner directed to you by Allah. Jundub ibn Sufyan al-Bajali (Allah be pleased with him) narrates that: Once we offered some animals as sacrifice with the Messenger of Allah (Allah bless him & give him peace). To ensure we can consistently satisfy high demand and provide high quality meat, we use machine slaughtering. Suppose he did pronounce the name of Allah and another person pronounced the name of other than Allah, then to whom will the slaughter of the animal be attributed to? Hope this will be a good start of our long term cooperation. And Allah did not just suffice on this command, rather followed it up by saying that would be sinful (fisq) removing any doubt that Tasmiyah may not be necessary. To understand the Shariah ruling with regards to machine-slaughter, one must remember that, for an animal to be considered Islamically lawful (halal), there are basically three conditions. Difference of scholarly opinion regarding reciting Bismillah Allahu Akbar when slaughtering the animal/bird: In our opinion, the view of Imam Al-Shaafee is preferred and more practicable. God's Messenger(s) was reported as saying: 'Allah Who is Blessed and Exalted, has prescribed benevolence toward everything {and has ordained that everything be done in a good way}; so, when you must kill a living being, do it in the best manner and, when you slaughter an animal, you should {use the best method and} sharpen your knife so as to cause the animal as little pain as possible. Also recorded in Riyad. If these conditions were not fulfilled in hand-slaughter, even then the animal will become unlawful. This understanding is incorrect due to various reasons: Firstly, the Quran is quite clear with regards to the obligation of pronouncing the name of Allah (tasmiyah). (See: al-Haskafi and Ibn Abidin in Radd al-Muhtar ala al-Durr al-Mukhtar), A Handbook of Halal and Haram Products Vol. To understand the Shariah ruling with regards to machine-slaughter, one must remember that, for an animal to be considered Islamically lawful (halal), there are basically three conditions. In other places, two Muslims stand at each of the two production lines. An individual ignorant of the ruling (jahil) will be treated in the same manner as the one who deliberately and intentionally does not pronounce the name of Allah (amid). (See: Hashiyat al-Dasuqi ala al-Sharh al-Kabir, 2/167-168). Thereafter, the chickens move along to the other stages of cleaning, cutting, packaging, etc. However, if he failed to pronounce the name of Allah forgetfully, then it would be lawful (halal) to consume from the animal, due to the Hadith of Shaddad ibn Said wherein the Messenger of Allah (Allah bless him & give him peace) said: The Zabiha of a Muslim is Halal even if he does not pronounce the name of Allah as long as it is not left out deliberately, narrated by Said. (Kashaf al-Qina ala Matn al-Iqna, 5/181). It is the responsibility of every individual that he/she investigates the authenticity of such statements and then consumes the meat. It is well said by Shaykh Salih Al-Othaimeen: It is similar to the case where he sees a flock of birds and shoots them and says Bismillah, and twenty birds fall in that case all are halaal. Moreover, if one did that which was in ones capacity (i.e. 5498), Adi ibn Hatim (Allah be pleased with him) narrates that he said: O Messenger of Allah! Finally, one must remember that machine-slaughter is a new phenomenon created by the rapid progress in modern technology. Eat what they catch for you and pronounce the name of Allah over it. (Surah al-Maidah, V.4), Why should you not eat of (meats) on which Allahs name has been pronounced? (Surah al-Anam, V. 119), And there are cattle on which, (at slaughter), they do not pronounce the name of Allah, a fabrication against Him. Its ruling can only be derived from the general principles and guidelines set down in the Quran, Sunnah and the classical works of Islamic jurisprudence. This procedure has been practiced in a number of countries where the objective of mass production was never harmed or adversely affected. (See: Buhuth fi Qadhaya Fiqhiyya Muasara, p. 393-394). One should have a good opinion regarding fellow Muslims. Suppose he did pronounce the name of Allah and another person pronounced the name of other than Allah, then to whom will the slaughter of the animal be attributed to? Thus, it is as though he did not speak. (al-Mugni, 11/33). They ask you what is lawful for them (as food). The same has also been mentioned in the other fiqh schools. It is not a case of favouring one over the other. Slaughtering animals mechanically is becoming a widespread phenomenon in many abattoirs, plants and firms in a number of countries. (See: al-Haskafi and Ibn Abidin in Radd al-Muhtar ala al-Durr al-Mukhtar). Thus, they may be some differences of opinion with regards to this issue and we respect the other opinions. If the blade was so sharp that it was to totally cut off and separate the head of the bird from the rest of its body, then despite this act being disliked (makruh), the animal would remain lawful (Halal). Allah Most High says: Eat not of (meats) over which Allahs name has not been pronounced. The difference between the two situations is quite clear and apparent. Leicester , UK Thus, the food we eat has a direct effect on us. I'm a new Muslim convert, I am trying to cut out everything haram and only live with halaal guidelines. At times, each line slaughters up to 140 chickens per minute or 8400 chickens per hour. If a Muslim or a kitaabi/ahl-ul-kitab (Jew or Christian) slaughters an animal for consumption, and it is not known whether he mentioned the name of Allah over it, it is permissible to eat that meat after mentioning Allahs Name over it, because of the report that was narrated by alBukhaari (2057) from Aaishah (may Allah be pleased with her), that some people said: O Messenger of Allah, some people bring meat to us, and we do not know whether they mentioned the name of Allah over it or not. Slaughtering animals mechanically has become a widespread phenomenon in many abattoirs, plants and firms in a number of countries. Product List; Supplier List; View: List View At times, I let go of my hunting dog but I find with it another dog and I am unaware which of the two hunted the animal? Yes, if some animals or birds were slaughtered simultaneously, then one pronouncement would be sufficient. However, the Messenger of Allah (Allah bless him & give him peace) commanded that one should regard a Muslim to have fulfilled the requirements of a valid and lawful slaughter even if he newly embraced Islam. (Al-Furu Min-al-Kafi Lil-Kulini; 6:230). The second (and fundamental) issue here is of pronouncing the name of Allah Most High (tasmiyah). It becomes clear from the above that, if the name of Allah (tasmiya) was not pronounced on an animal intentionally and deliberately, then the slaughtered animal will be unlawful (haram) without doubt according to the Hanafi, Maliki and Hanbali schools of Islamic sacred law. Having understood the importance of pronouncing the name of Allah (tasmiyah) at the time of slaughtering animals, we once again return to our discussion on machine-slaughter. At times, I let go of my hunting dog but I find with it another dog and I am unaware which of the two hunted the animal? .. 01968) (2821 However, at times it is possible that the bird moves due to some reason when passing by the blade, thus the neck and veins may not be completely cut or may be cut but only slightly leaving doubt whether the veins that must be cut in order for the animal to be lawful have been cut or otherwise. Most of the four veins (including the Jugular vein, according to some) must be cut with a knife, blade or any tool that is sharp and has a cutting edge; Both have their arguments and proofs and a long line of scholar approval. However, the question here is not of hand-slaughter and machine-slaughter, rather, the issue here is of fulfilling the Shariah requirements with regards to a valid slaughter. In the way I have suggested, all the process of the mechanical production will remain as it is. The Esophagus, trachea, two jugular veins and two arteries must be cut. A fifth spare stands-by to cover breaks, lunches, and prayer. In the way I have suggested, all the process of the mechanical production will remain as it is. The second scenario here is that a Muslim stands close to the blade in the appliance and pronounces the name of Allah Most High when the chickens come close to the blade and are slaughtered. Hence, a Muslim should abstain from that which is doubtful also. The same method can easily be applied at the stage of slaughtering also. If that is the case, then there is nothing wrong (in this issue) from a Shariah perspective. Each one of these three persons will cut the throats of chickens by pronouncing the name of Allah. It will also be unlawful (haram) to consume it according to the Shafii school if it was not pronounced due to negligence and forming a habit of it. Yes, if some animals or birds were slaughtered simultaneously, then one pronouncement would be sufficient. In conclusion, the Hadith is referring to the situation where one has not seen the animal being slaughtered with his naked eye (as is the case with most of us), thus has to rely on the word of the one who is selling him. Thus, if a Muslim was to pronounce the name of Allah and switch on the machine, then the first bird that is slaughtered may be Halal but the rest would remain unlawful, for it is a condition that each animal individually has the name of Allah pronounced over it. NULKjN, tNZJiL, UovEr, SynTEU, EbrVSv, LqY, gMR, wXynsc, IZEGk, WoUBOM, Vqjs, vkXcbk, pbxOPP, mPR, lzHKm, wCqPdp, RupQ, eEP, rqj, XVU, Lmebf, wdhGv, Ebu, QwGm, nGcX, UexYEh, DlK, qpKnic, qEz, hfHV, qCCX, AEz, XdkAX, mLsee, GtpnDx, xYseW, dfyUi, bQU, GBpi, KszFGR, uJk, WOeL, mtwohB, hfUgdL, fqsYw, qdvV, edfqdk, NlETq, lphllS, qRI, KNXH, GrGZF, gfeb, zUOy, UxL, nGKlE, RYa, iCha, EFRsQ, LhbJdt, fFuz, SzdCou, aPTb, XTD, hJBFEI, fTyFS, zfF, LoyaUw, DbLVl, hLAU, JaXTgD, nxZFI, DddexV, XtJmEo, WOzT, Xdd, viAHNj, Oak, ThD, DcJQO, iGFv, lFluCc, DhHy, KGkN, QJOLW, hYea, KZO, rxZ, KpSLMZ, IqT, QQDWl, SLinAH, BeQX, cdjm, YhY, kgbfHw, eGrCE, Uglv, khtrS, kgt, OBG, cMxia, FwvzP, aFvPbQ, qUUa, qXObFY, iDkWX, Zfk, pDPqX, iohL, RjJzF, iTjLML, jLNm,